Difference between revisions of "Main Page"

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<p>In his 1969 MIT report and call to action—to institute <em><b>transdisciplinarity</b></em> by anchoring it academically, as <em>the</em> necessary first step toward enabling the post-industrial democracy to comprehend and resolve its problems—Erich Jantsch quoted Norbert Wiener, the iconic progenitor of cybernetics:</p>
 
<p>In his 1969 MIT report and call to action—to institute <em><b>transdisciplinarity</b></em> by anchoring it academically, as <em>the</em> necessary first step toward enabling the post-industrial democracy to comprehend and resolve its problems—Erich Jantsch quoted Norbert Wiener, the iconic progenitor of cybernetics:</p>
 
<p> “There is only one quality more important than ‘know-how’…… This is ‘know-what’ by which we determine not only how to accomplish our purposes, but what our purposes are to be.”</p>  
 
<p> “There is only one quality more important than ‘know-how’…… This is ‘know-what’ by which we determine not only how to accomplish our purposes, but what our purposes are to be.”</p>  
<p>Academic disciplines <em>cannot</em> provide us the <em><b>know-what</b></em> we necessitate; and the media informing, such as it is, won't do it either. A [[system|<em><b>system</b></em>]] that will empower us to act as our new situation demands must <em>combine</em> disciplinary and other evidence; it must <em>transcend</em> academic and cultural fragmentation; it must <em>communicate</em>  to the public with the authority of science—in ways that are far beyond the modalities of outreach that the sciences have been able to produce.</p>   
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<p>Academic disciplines <em>cannot</em> provide us the <em><b>know-what</b></em> that will match and complement the know-how we've acquired by giving us a viable <em>direction</em>; and the media informing, such as it is, won't do it either. A [[system|<em><b>system</b></em>]] that will empower us to act as our new situation demands must <em>combine</em> disciplinary and other evidence; it must <em>transcend</em> academic and cultural fragmentation; it must <em>communicate</em>  to the public with authority of science—in ways that are well beyond the modalities of outreach that the sciences have been able to produce.</p>   
 
<h3>I propose to institute a <em>transdiscipline</em>.</h3>
 
<h3>I propose to institute a <em>transdiscipline</em>.</h3>
 
<p>Which is a <em>new</em> kind of institution. And I make this proposal concrete by offering [[knowledge federation|<em><b>knowledge federation</b></em>]] as a complete [[prototype|<em><b>prototype</b></em>]] of the <em><b>transdiscipline</b></em>; ready to be examined and put to use.</p>
 
<p>Which is a <em>new</em> kind of institution. And I make this proposal concrete by offering [[knowledge federation|<em><b>knowledge federation</b></em>]] as a complete [[prototype|<em><b>prototype</b></em>]] of the <em><b>transdiscipline</b></em>; ready to be examined and put to use.</p>
<h3><em>Knowledge federation</em> is the fruit of devoted work of some excellent people.</h3>
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<p>This website is intended to complement my book called <em>Liberation</em>, which will soon appear in print; and outline a vision of a post-Industrial order of things or "world" called <em><b>holotopia</b></em>, which is in significant dimensions radically <em>better</em> than the world we live in; which will render the requisite evidence as brief and entertaining real-life people and situation stories called [[vignette|<em><b>vignettes</b></em>]]; and ignite an initiative, which bears the same name, whose aim is to <em>enable</em> comprehensive change—of our social and cultural order of things or <em><b>paradigm</b></em> as a whole. Here my aim is to set in motion a parallel <em>academic</em> initiative; by submitting an academic case for it to begin with.</p>
<p>The reason why I chose to plead its case like this, in first person, is to allow myself to be controversial; and be personally accountable for what I say; and because I want this to be an outcry.</p>
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<p>
<h3>Historical appeals to institute <em>transdisciplinarity</em> remained ignored.</h3>
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<p>On these pages I will condense my case for <em><b>transdisciplinarity</b></em>, or <em><b>knowledge federation</b>, by outlining its <em>structure</em>; and I'll let <em>you</em> reconstruct its details by browsing through the book and participating in the public [[dialog|<b><em>dialog</em></b>]] the book will ignite. You'll have comprehended the <em>structure</em> what I am about to say when you see that it follows from a single principle called <em><b>knowledge federation axiom</b></em>; which is really just a <em><b>convention</b></em> of language and my definition of <em><b>knowledge</b></em>; which postulates that <em><b>knowledge</b></em> must be <em><b>federated</b></em>; which means, simply, that we cannot say that we <em><b>know</b></em> something unless evidence has been duly accounted for; and that we cannot say that something is <em><b>known</b></em> unless it's reflected in everyday awareness and action. </p>
<p>And when <em>we</em> took over the torch—or as the case may be this large boulder and began to roll it uphill—the same dynamic repeated itself. The challenge we are now facing is to be resolute in breaking the spell of academic business as usual, as busy as it is; because we have no more time to lose.</p> 
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<p>You'll have comprehended the gist of my argument 
<p>This website is meant to complement my book called <em>Liberation</em>, which is about to appear in print; where I'll share evidence in sufficient detail, rendered as brief and entertaining real-life people and situation stories called [[vignette|<em><b>vignettes</b></em>]]. Here I'll summarize <em><b>knowledge federation</b></em>'s <em>academic</em> side by outlining its <em>structure</em>; and I'll let <em>you</em> reconstruct its details by browsing through the book and participating in the public [[dialog|<b><em>dialog</em></b>]] the book will ignite.</p>
 
<p>In the book I call myself a "scientific fundamentalist", with tongue in cheek. The fact of this matter is that I've been trained as a theoretical scientist, practically as a mathematician. You'll have comprehended my case for <em><b>transdisciplinarity</b></em> alias for <em><b>knowledge federation</b></em> when you see that it's structured like a mathematical theorem; that it all follows from the <em><b>knowledge federation axiom</b></em>; which is really just a <em><b>convention</b></em> of language and my definition of <em><b>knowledge</b></em>; which postulates that <em><b>knowledge</b></em> must be <em><b>federated</b></em>; which means, simply, that we cannot say that we <em><b>know</b></em> something unless due evidence has been accounted for; and that we cannot say that something is <em><b>known</b></em> unless it's reflected in everyday awareness and action. </p>  
 
 
<p>In the remaining four main pages of this website I'll let <em><b>knowledge federation</b></em> speak for itself; and thereby also illustrate some of its techniques.</p>  
 
<p>In the remaining four main pages of this website I'll let <em><b>knowledge federation</b></em> speak for itself; and thereby also illustrate some of its techniques.</p>  
 
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Revision as of 17:02, 25 November 2023

– We are living in a period of extraordinary danger, as we are faced with the possibility that our whole species will be eliminated from the evolutionary scene. One necessary condition of successfully continuing our existence is the creation of an atmosphere of hope that the huge problems now confronting us can, in fact, be solved—and can be solved in time.


(Margaret Mead, Continuities in Cultural Evolution, 1964)

I am proposing a practical way to correct an error.

Problems—including the unsustainability of global trends and the discontinuities in cultural evolution—need to be seen and treated as its consequences.

In his 1969 MIT report and call to action—to institute transdisciplinarity by anchoring it academically, as the necessary first step toward enabling the post-industrial democracy to comprehend and resolve its problems—Erich Jantsch quoted Norbert Wiener, the iconic progenitor of cybernetics:

“There is only one quality more important than ‘know-how’…… This is ‘know-what’ by which we determine not only how to accomplish our purposes, but what our purposes are to be.”

Academic disciplines cannot provide us the know-what that will match and complement the know-how we've acquired by giving us a viable direction; and the media informing, such as it is, won't do it either. A system that will empower us to act as our new situation demands must combine disciplinary and other evidence; it must transcend academic and cultural fragmentation; it must communicate to the public with authority of science—in ways that are well beyond the modalities of outreach that the sciences have been able to produce.

I propose to institute a transdiscipline.

Which is a new kind of institution. And I make this proposal concrete by offering knowledge federation as a complete prototype of the transdiscipline; ready to be examined and put to use.

This website is intended to complement my book called Liberation, which will soon appear in print; and outline a vision of a post-Industrial order of things or "world" called holotopia, which is in significant dimensions radically better than the world we live in; which will render the requisite evidence as brief and entertaining real-life people and situation stories called vignettes; and ignite an initiative, which bears the same name, whose aim is to enable comprehensive change—of our social and cultural order of things or paradigm as a whole. Here my aim is to set in motion a parallel academic initiative; by submitting an academic case for it to begin with.

<p>On these pages I will condense my case for transdisciplinarity, or knowledge federation, by outlining its structure; and I'll let you reconstruct its details by browsing through the book and participating in the public dialog the book will ignite. You'll have comprehended the structure what I am about to say when you see that it follows from a single principle called knowledge federation axiom; which is really just a convention of language and my definition of knowledge; which postulates that knowledge must be federated; which means, simply, that we cannot say that we know something unless evidence has been duly accounted for; and that we cannot say that something is known unless it's reflected in everyday awareness and action. </p> <p>You'll have comprehended the gist of my argument <p>In the remaining four main pages of this website I'll let knowledge federation speak for itself; and thereby also illustrate some of its techniques.</p>


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Dino Karabeg </div>

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