Difference between revisions of "Main Page"

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<div class="col-md-3"><h2>The nature of our initiative</h2></div>
 
<div class="col-md-3"><h2>The nature of our initiative</h2></div>
<div class="col-md-7"><h3>A new approach to knowledge</h3>
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<div class="col-md-7"><h3>The way we handle knowledge can make a difference</h3>
<p>To understand the nature of our initiative, think about the world at the twilight of the Middle Ages and the dawn of the Renaissance. Recall the devastating religious wars, terrifying epidemics...  Bring to mind the iconic image of Galilei in house arrest, a century after Copernicus, whispering <em>eppur si muove</em> into his beard. And the similarly iconic scholastic discussions, about "how many angels can dance on a needle point".</p>
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<p>To understand the nature of our initiative, think about the world at the twilight of the Middle Ages and the dawn of the Renaissance. Recall the devastating religious wars, terrifying epidemics...  Bring to mind the iconic image of Galilei in house arrest, a century after Copernicus, whispering <em>eppur si muove</em> into his beard; and the iconic image of the scholastics discussing "how many angels can dance on a needle point".</p>
 
<p>The problems of the epoch were not resolved by focusing on those problems, but by a slow and steady development of a whole new approach to knowledge. Several centuries of unprecedented progress followed. Could a similar advent be in store for us today?</p>
 
<p>The problems of the epoch were not resolved by focusing on those problems, but by a slow and steady development of a whole new approach to knowledge. Several centuries of unprecedented progress followed. Could a similar advent be in store for us today?</p>
 
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<div class="col-md-6"><h3>Our discovery</h3>
 
<div class="col-md-6"><h3>Our discovery</h3>
<p>"If I have seen further," Sir Isaac Newton famously declared, "it is by standing on the shoulders of giants." What motivates our initiative is a discovery. We did not discover that the best ideas of our best minds were drowning in an ocean of glut. [[Vannevar Bush]], a [[giants|<em>giant</em>]], diagnosed that nearly three quarters of a century ago. He urged the scientists to focus on this disturbing trend and find a remedy. But needless to say, this too drowned in the ocean of glut.</p>
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<p>"If I have seen further," Sir Isaac Newton famously declared, "it is by standing on the shoulders of giants." What motivates our initiative is a discovery. We did not discover that the best ideas of our best minds were drowning in an ocean of glut. [[Vannevar Bush]], a [[giants|<em>giant</em>]], diagnosed that nearly three quarters of a century ago. He urged the scientists to focus on this disturbing trend and find a remedy. But needless to say, that too drowned in the ocean of glut.</p>
<p>What we <em>did</em> find out, when we began to develop and apply [[knowledge federation|<em>knowledge federation</em>]] as a remedial <em>praxis</em>,  was that now just as in Newton's time, the insights of [[giants|<em>giants</em>]] add up to a whole new approach to knowledge. And that just as the case was then, this new approach to knowledge leads to sweeping changes of the ways in which core issues are understood and handled.</p></div>
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<p>What we <em>did</em> find out, when we began to develop and apply [[knowledge federation|<em>knowledge federation</em>]] as a remedial <em>praxis</em>,  was that now just as in Newton's time, the insights of [[giants|<em>giants</em>]] add up to a whole new approach to knowledge. And that just as the case was then, this new approach to knowledge leads to sweeping changes of the ways in which core issues are understood.</p></div>
 
  <div class="col-md-3 round-images"> [[File:Newton.jpg]] <br><small><center>[[Isaac Newton]]</center></small></div>
 
  <div class="col-md-3 round-images"> [[File:Newton.jpg]] <br><small><center>[[Isaac Newton]]</center></small></div>
 
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<div class="col-md-6"><h3>Our intervention</h3>
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<div class="col-md-6"><h3>Our invention</h3>
 
<p>“You never change things by fighting the existing reality", observed Buckminster Fuller. "To change something, build a new model that makes the existing model obsolete.” So we built [[knowledge federation|<em>knowledge federation</em>]] as a model or a [[prototypes|<em>prototype</em>]] of a new way to work with knowledge (or technically a [[paradigm|<em>paradigm</em>]]); and of a new kind of institution that can develop this new new way of working in academic and real-life practice (or technically a [[transdiscipline|<em>transdiscipline</em>]]). </p>
 
<p>“You never change things by fighting the existing reality", observed Buckminster Fuller. "To change something, build a new model that makes the existing model obsolete.” So we built [[knowledge federation|<em>knowledge federation</em>]] as a model or a [[prototypes|<em>prototype</em>]] of a new way to work with knowledge (or technically a [[paradigm|<em>paradigm</em>]]); and of a new kind of institution that can develop this new new way of working in academic and real-life practice (or technically a [[transdiscipline|<em>transdiscipline</em>]]). </p>
<p>The issue that is being proactively problematized on these pages is the way we handle a most precious resource – human creativity (or insight, ingenuity, capacity to envision and induce change...) and its fruits accumulated through the ages. We may now need to depend on this resource more than we ever did! Being aware that the liberation of our creativity from age-old beliefs and habitual patterns and power interests is due also for fundamental or academic reasons, we spared no effort in developing and describing an up-to-date alternative. And we also set the stage for this alternative's academic and real-life deployment and scaling.</p>
 
 
<p>By constructing this model, we do not aim to give conclusive answers. Our aim is indeed much higher – it is <em>to open up a creative frontier</em> where the way knowledge is created and used, and more generally the way our creative efforts are directed, is brought into focus and <em>continuously</em> recreated and improved.</p>
 
<p>By constructing this model, we do not aim to give conclusive answers. Our aim is indeed much higher – it is <em>to open up a creative frontier</em> where the way knowledge is created and used, and more generally the way our creative efforts are directed, is brought into focus and <em>continuously</em> recreated and improved.</p>
 
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<p>As our logo might suggest, [[knowledge federation|<em>knowledge federation</em>]] means 'connecting the dots' – combining disparate pieces of information and other knowledge resources into higher-order units of meaning. The meaning we assign to this [[keywords|<em>keyword</em>]] is similar as in political and institutional federation, where smaller entities unite to achieve higher visibility and impact.</p>
 
<p>As our logo might suggest, [[knowledge federation|<em>knowledge federation</em>]] means 'connecting the dots' – combining disparate pieces of information and other knowledge resources into higher-order units of meaning. The meaning we assign to this [[keywords|<em>keyword</em>]] is similar as in political and institutional federation, where smaller entities unite to achieve higher visibility and impact.</p>
 
<p>One might say that what we are calling [[knowledge federation|<em>knowledge federation</em>]] is just what we normally do with information to turn it into knowledge. You may have an idea in mind – but can you say that you really know it, before you have checked if it's consistent with your other ideas? And with the ideas of others? And even then – can you say that your idea is ''known'' before other people have integrated it with <em>their</em> ideas?</p>
 
<p>One might say that what we are calling [[knowledge federation|<em>knowledge federation</em>]] is just what we normally do with information to turn it into knowledge. You may have an idea in mind – but can you say that you really know it, before you have checked if it's consistent with your other ideas? And with the ideas of others? And even then – can you say that your idea is ''known'' before other people have integrated it with <em>their</em> ideas?</p>
<p>Science too federates knowledge; citations and peer reviews are there to secure that. But science does its federation in an idiosyncratic  way – by describing the mechanisms of nature, and explaining the phenomena as their consequences.</p>
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<p>Science too federates knowledge; citations and peer reviews are there to secure that. But science does its federation in an idiosyncratic  way – by explaining the mechanisms of nature, and by explaining the phenomena as their consequences.</p>
 
<p>Why are we developing an initiative around such an everyday human activity?</p>
 
<p>Why are we developing an initiative around such an everyday human activity?</p>
 
<h3>A natural approach to knowledge</h3>
 
<h3>A natural approach to knowledge</h3>
 
<p>What we have undertaken to put in place is what one might call the <em>natural</em> way to federate knowledge; or the natural <em>handling</em> of knowledge. Think on the one side of all the knowledge we own, in academic articles and also broader. Include the heritage of the world traditions. Include the insights produced by creative people daily. Think on the other side of all the questions we <em>need to</em> have answered. Think about the insights that could inform our lives, the rules of thumb that could direct our action. Imagine them occupying distinct levels of generality. You may then understand [[knowledge federation|<em>knowledge federation</em>]] as whatever we the people may need to do to maintain, organize, update and keep up to date the elements of this hierarchy.</p>
 
<p>What we have undertaken to put in place is what one might call the <em>natural</em> way to federate knowledge; or the natural <em>handling</em> of knowledge. Think on the one side of all the knowledge we own, in academic articles and also broader. Include the heritage of the world traditions. Include the insights produced by creative people daily. Think on the other side of all the questions we <em>need to</em> have answered. Think about the insights that could inform our lives, the rules of thumb that could direct our action. Imagine them occupying distinct levels of generality. You may then understand [[knowledge federation|<em>knowledge federation</em>]] as whatever we the people may need to do to maintain, organize, update and keep up to date the elements of this hierarchy.</p>
<p> Put simply, [[knowledge federation|<em>knowledge federation</em>]] is the creation and use of knowledge we need – to be able to understand the world around us; to be able to live and act in it in an informed, sustainable or simply <em>better</em> way. Our vision is of an <em>informed</em> post-traditional or post-industrial society – where the co-creation and integration and application of such knowledge is recognized as our quintessential creative task.</p>
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<p> Put simply, [[knowledge federation|<em>knowledge federation</em>]] is the creation and use of knowledge we contemporary people need – to be able to understand the world around us; to be able to live and act in it in an informed, sustainable or simply <em>better</em> way.</p>
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<p>Our vision is of an <em>informed</em> post-traditional or post-industrial society – where our understanding and handling of the core issues of our lives and times reflect the best available knowledge; where knowledge is created and integrated and applied with that goal in mind; and where information technology is developed and applied accordingly. </p>
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<h3>A new paradigm in knowledge creation and sharing</h3>
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<p>As a way of handling knowledge, [[knowledge federation|<em>knowledge federation</em>]] is in the proper sense of the word (as Thomas Kuhn defined it and used it) a [[paradigm|<em>paradigm</em>]]. It departs from all [[tradition|<em>traditional</em>]] approaches to knowledge where the goal is to create a single "reality picture", with which everything that is to be considered "real" or "true" is required to be consistent. We consider the dictatorship of any single worldview as an <em>impediment</em> to communication, and to evolution of ideas. We propose to institute the [[knowledge federation|<em>federation</em>]] of ideas in its stead, where the ideas and the people who proposed them are allowed to preserve, to a certain degree of course, their autonomy and identity. The goal is still to unify them and make both them and our understanding of things coherent – but not at all cost! Sometimes vital ideas just cannot be reconciled. Sometimes they represent distinct points of view – each useful for its own specific purposes, and mutually "incommensurable", as Thomas Kuhn used to say.</p>
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<p>Of the technical ideas that make this approach to knowledge work, let us here mention just one, which may be helpful in understanding what is about to follow: In [[knowledge federation|<em>knowledge federation</em>]] all claims and models, and even the concepts or [[keywords|<em>keywords</em>]] we use, are conceived as just ways of looking at things. This allows us to define them precisely and rigorously by making conventions, as the mathematicians do: "Let X be..." This will allow us to liberate ourselves from the constraints of the scientific and mathematical language – and still remain in spirit scientific. And to talk in clear and precise terms even about things that are quite abstract and general. We shall see an example right away.</p>
 
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<div class="col-md-3"><h2>Introducing systemic innovation</h2></div>
 
<div class="col-md-3"><h2>Introducing systemic innovation</h2></div>
 
<div class="col-md-7"><h3>Revisioning modernity</h3>
 
<div class="col-md-7"><h3>Revisioning modernity</h3>
<p>While on these pages you'll find a variety of examples – of guiding insights, principles, rules of thumb that [[knowledge federation|<em>knowledge federation</em>]] has produced, right away we'll introduce you to a single such example, which motivates our very initiative. We offer it as a rule of thumb pointing to a better way to be creative. And as a signature theme from which an Enlightenment-like change may result, in our own time. </p>
 
 
<p> [[File:Modernity.jpg]] <br><small><center>Modernity ideogram</center></small></p>
 
<p> [[File:Modernity.jpg]] <br><small><center>Modernity ideogram</center></small></p>
 
<p></p>
 
<p></p>
<p> We use the above metaphorical image or [[ideograms|<em>ideogram</em>]] to explain the nature of this insight.</p>
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<p>By depicting modernity as a bus with candle headlights, the Modernity [[ideograms|<em>ideogram</em>]] helps us point to an incongruity or a paradox. The [[ideograms|<em>ideogram</em>]] depicts a situation where in our hither-to modernization we have forgotten to modernize something quite essential. </p>
<p>By depicting modernity as a bus with candle headlights, the Modernity [[ideograms|<em>ideogram</em>]] points to an incongruity and a paradox: In our hither-to modernization, we have forgotten to modernize something quite essential – the way we look at the world, and the way we see it!</p>
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<p>Our challenge here is to depart from the all-too-common airy-fairy discourse about creating a better future, and see if we can talk about that in a more precise and structured way. So we'll use the above image to define four [[keywords|<em>keywords</em>]] that in a more precise way delineate the gist of our initiative. Your challenge is to take them exactly for what they are – not reality statements, but ways of looking at things, which will help us see more, and share what we see more precisely.</p>
<p>"Nonsense! Preposterous!" we imagine you exclaim. "What about the successes of science? What with all the new information technology? Aren't we living in the Age of Information? Isn't our handling of information what we've most <em>successfully</em> modernized?"</p>
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<h3>Guided evolution of society</h3>
<p>If this <em>is</em> your first reaction, then we are at a successful start of a good conversation. Recall that our goal is not any fixed conception of how the things are, but a creative dance of <em>new</em> ways of looking at things, so that they inform one another. Indeed, it is with the <em>liberation</em> from our age-old fixed conceptions and conceptualization that our co-creation of the new paradigm must begin. So consider this bus with candle headlights simply as what it is – just another <em>way of looking</em> at things. We've constructed it to show you something. If you use it in the way it's intended to be used, as one would use a pair of binoculars, it will help you see more, and see relationships and persisting patterns in things. You'll be discovering new nuances of meaning of this metaphor as we go along.</p>
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<p>If you consider the movement of the bus to be modernity's or our society's 'travel into the future', or in other words our society's evolution, then [[guided evolution of society|<em>guided evolution of society</em>]] may be understood as what is needed to resolve the paradox: Our ride into the future must be illuminated by suitable information. Since the way we presently create and use information will not do, a more suitable way needs to be created.</p>
<p>We'll come back to the questions about science and information technology and answer them carefully, by putting to good use some of the best insights of our [[giants|<em>giants</em>]]. But  let's first just become acquainted with it, and discover some of its more obvious meanings, by looking through it at the world we see around us.</p>
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<p>Please be aware that this is not a statement of fact, but a definition of a way of looking, pointing to a possibility. Our challenge will be to make this possibility palpable and clear on these pages – which we'll do by combining some not sufficiently known yet exceedingly interesting insights of [[giants|<em>giants</em>]].</p>
<p>We'll at the same time use this opportunity to define some of our [[keywords|<em>keywords</em>]]. We'll take advantage of the Modernity [[ideograms|<em>ideogram</em>]] to explain what exactly we mean by [[knowledge federation|<em>knowledge federation</em>]]; and to create some other [[keywords|<em>keywords</em>]] that will enable us to pint in clear terms to a way in which our creative capabilities may need to be more productively directed.</p>
 
 
<h3>Systemic innovation</h3>
 
<h3>Systemic innovation</h3>
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* To be continued...
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<p>Clearly, it is the use of our creative capabilities that ...
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[[systemic innovation|<em>Systemic innovation</em>]] can be understood as
 
<p>We practice [[systemic innovation|<em>systemic innovation</em>]] when our primary objective is to make <em>the whole thing</em> functional or vital or [[wholeness|<em>whole</em>]]. Here "the whole thing" may, of course, be a whole hierarchy of things, in which what we are doing or creating has a role. </p>
 
<p>We practice [[systemic innovation|<em>systemic innovation</em>]] when our primary objective is to make <em>the whole thing</em> functional or vital or [[wholeness|<em>whole</em>]]. Here "the whole thing" may, of course, be a whole hierarchy of things, in which what we are doing or creating has a role. </p>
 
<p>The dollar value of the headlights may of course a factor to be considered; but it's insignificant compared to the value of the whole bus (which in our metaphor may point to all our technology taken together; or to the results of our daily work; or to our civilization as a whole, or to whatever else may be organizing our efforts and driving us toward a future). It is this difference in value – between the dollar value of the headlights, and the real value of this incomparably larger entity and of all of us in it – that you may bear in mind as "the value proposition" that [[systemic innovation|<em>systemic innovation</em>]] has in store for us. We'll see again and again [[systemic innovation|<em>systemic innovation</em>]] make such a difference in value, wherever it's applied.</p>
 
<p>The dollar value of the headlights may of course a factor to be considered; but it's insignificant compared to the value of the whole bus (which in our metaphor may point to all our technology taken together; or to the results of our daily work; or to our civilization as a whole, or to whatever else may be organizing our efforts and driving us toward a future). It is this difference in value – between the dollar value of the headlights, and the real value of this incomparably larger entity and of all of us in it – that you may bear in mind as "the value proposition" that [[systemic innovation|<em>systemic innovation</em>]] has in store for us. We'll see again and again [[systemic innovation|<em>systemic innovation</em>]] make such a difference in value, wherever it's applied.</p>
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<p>Also relevant is this subtler message that the Modernity [[ideograms|<em>ideogram</em>]] might bear: No sequence of improvements of the candle will produce the light bulb. The resolution of our quest is in the exact sense of the word a [[paradigm|<em>paradigm</em>]] – a fundamentally and thoroughly <em>new</em> way to conceive of knowledge and to organize its handling. To create the light bulb, we need a new set of principles; and we need a model. You may now understand what's being introduced here more precisely – it is a <em>complete model</em> of 'the light bulb'. It's what we need so that we may waste no time improving 'the candle' – when it's the 'the light bulb' we should be talking about, and aiming at.</p>  
 
<p>Also relevant is this subtler message that the Modernity [[ideograms|<em>ideogram</em>]] might bear: No sequence of improvements of the candle will produce the light bulb. The resolution of our quest is in the exact sense of the word a [[paradigm|<em>paradigm</em>]] – a fundamentally and thoroughly <em>new</em> way to conceive of knowledge and to organize its handling. To create the light bulb, we need a new set of principles; and we need a model. You may now understand what's being introduced here more precisely – it is a <em>complete model</em> of 'the light bulb'. It's what we need so that we may waste no time improving 'the candle' – when it's the 'the light bulb' we should be talking about, and aiming at.</p>  
 
<p>[[knowledge federation|<em>Knowledge federation</em>]] and [[systemic innovation|<em>systemic innovation</em>]] are so close in meaning, that at this high level of generality where we are presently talking they may well be considered as synonyms. When we do [[knowledge federation|<em>knowledge federation</em>]] right, when we "stand on the shoulders of giants", then [[systemic innovation|<em>systemic innovation</em>]] emerges as just the <em>rational</em> way to be creative, as [[Erich Jantsch]] observed. And when [[systemic innovation|<em>systemic innovation</em>]] is applied to our work with knowledge and information, then  [[knowledge federation|<em>knowledge federation</em>]] is what results. Like the Yin and the Yang in Oriental cosmologies, [[knowledge federation|<em>knowledge federation</em>]] and [[systemic innovation|<em>systemic innovation</em>]] are two alternative principles and ways of working that continuously re-create one another.</p>
 
<p>[[knowledge federation|<em>Knowledge federation</em>]] and [[systemic innovation|<em>systemic innovation</em>]] are so close in meaning, that at this high level of generality where we are presently talking they may well be considered as synonyms. When we do [[knowledge federation|<em>knowledge federation</em>]] right, when we "stand on the shoulders of giants", then [[systemic innovation|<em>systemic innovation</em>]] emerges as just the <em>rational</em> way to be creative, as [[Erich Jantsch]] observed. And when [[systemic innovation|<em>systemic innovation</em>]] is applied to our work with knowledge and information, then  [[knowledge federation|<em>knowledge federation</em>]] is what results. Like the Yin and the Yang in Oriental cosmologies, [[knowledge federation|<em>knowledge federation</em>]] and [[systemic innovation|<em>systemic innovation</em>]] are two alternative principles and ways of working that continuously re-create one another.</p>
<h3>Guided evolution of society</h3>
 
<p>This keyword, the [[guided evolution of society|<em>guided evolution of society</em>]], may now be understood as simply what results – as daily choices, and as societal evolution – when [[knowledge federation|<em>knowledge federation</em>]] and [[systemic innovation|<em>systemic innovation</em>]] are put to use. This is where the real difference is to be made! The goal of [[knowledge federation|<em>knowledge federation</em>]] is of course to dispel oversimplifications and misdirections in all walks of life; and enable [[systemic innovation|<em>systemic innovation</em>]] to step in and create improvements. Ample evidence, and a broad variety of applications, will be shared on these pages. But as a warmup, and to make the concepts clear, let's just zoom in on some common-sense observations.</p>
 
<p>Consider "the pursuit of happiness", for example – by which, needless to say, the course of modernity has largely been directed. Let's use white sugar as a metaphor, to point to a more general pattern. Let's say that the nature created the pleasant taste of sugar for some <em>systemic</em> guiding role (you may assume that chewing complex carbohydrates creates sugars already in the mouth, which both taste well and provide nutrition). But our industries can <em>extract</em> the pleasantly tasting substance from the nourishing rest. One can now enjoy the pleasant taste <em>without</em> chewing. Attractive taste can be given to virtually <em>any</em> substance!</p>
 
<p>Or think about the sensation of interest, the feeling that something is "interesting". Interest too has a systemic role. Interest too is a resource. How are we using it? Interest motivates our children to explore the world; it compels them to learn. But our industries can create games that are <em>only</em> interesting; and that keep our children <em>away</em> from exploring the world, and from learning.</p>
 
<p>The movement of the bus, representing our ride into the future, is really our civilization's evolution – which is of course not only technological, but just as well and most importantly also social-systemic and cultural and ethical. We have largely abandoned this evolution to commercial and superficial interests. We use the keyword [[guided evolution of society|<em>guided evolution of society</em>]] to point to the alternative. And to the differences that suitable information could make. Think again of the advent of the Enlightenment. Think of all the prejudices dispelled. Could  the evolution of society we've experienced only be a prelude, and an experiment? Will a evolutionary re-direction result if we just put the right knowledge to right use?</p>
 
 
<h3>Design epistemology</h3>
 
<h3>Design epistemology</h3>
 
<p>The point of departure of any [[paradigm|<em>paradigm</em>]] is a new way in which knowledge is understood and valued. Galilei was not tried for claiming that the Earth was in motion, that was just a technical detail. His [[epistemology|<em>epistemology</em>]] was what got him in trouble – the belief "that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture."  Galilei was required to "abjure, curse and detest" such dangerous beliefs. Can you imagine the <em>next</em> such change, taking place in our own time?</p>
 
<p>The point of departure of any [[paradigm|<em>paradigm</em>]] is a new way in which knowledge is understood and valued. Galilei was not tried for claiming that the Earth was in motion, that was just a technical detail. His [[epistemology|<em>epistemology</em>]] was what got him in trouble – the belief "that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture."  Galilei was required to "abjure, curse and detest" such dangerous beliefs. Can you imagine the <em>next</em> such change, taking place in our own time?</p>
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  <div class="col-md-3 round-images"> [[File:Mead.jpg]] <br><small><center>[[Margaret Mead]]</center></small></div>
 
  <div class="col-md-3 round-images"> [[File:Mead.jpg]] <br><small><center>[[Margaret Mead]]</center></small></div>
 
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<p>The issue that is being proactively problematized on these pages is the way we handle a most precious resource – human creativity (or insight, ingenuity, capacity to envision and induce change...) and its fruits accumulated through the ages. We may now need to depend on this resource more than we ever did! Being aware that the liberation of our creativity from age-old beliefs and habitual patterns and power interests is due also for fundamental or academic reasons, we spared no effort in developing and describing an up-to-date alternative. And we also set the stage for this alternative's academic and real-life deployment and scaling.</p>
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#2
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which motivates our very initiative. We offer it as a rule of thumb pointing to a better way to be creative. And as a signature theme from which an Enlightenment-like change may result, in our own time. </p>
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#3
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  But as a warmup, and to make the general idea clear, let us just illustrate what we are talking about by discussing what we all already know.</p>
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<p>Let us consider "the pursuit of happiness" as an example – by which of course the modernity has largely been directed. Let's use white sugar as a metaphor, to point to a general pattern. Let's say that the nature created the pleasant taste of sugar for some <em>systemic</em> guiding role (you may assume that chewing complex carbohydrates creates sugars already in the mouth, which both taste well and provide nutrition). But our industries can <em>extract</em> the pleasantly tasting substance from the nourishing rest. One can now enjoy the pleasant taste <em>without</em> chewing. Attractive taste can be given to virtually <em>any</em> substance!</p>
 +
<p>Or think about the sensation of interest, the feeling that something is "interesting". Interest too has a systemic role. Interest too is a resource. How are we using it? Interest motivates our children to explore the world; it compels them to learn. But our industries can create games that are <em>only</em> interesting; and that keep our children <em>away</em> from exploring the world, and from learning.</p>
 +
<p>The movement of the bus, representing our ride into the future, is really our civilization's evolution – which is of course not only technological, but just as well and most importantly also social-systemic and cultural and ethical. We have largely abandoned this evolution to commercial and superficial interests. We use the keyword [[guided evolution of society|<em>guided evolution of society</em>]] to point to the alternative. And to the differences that suitable information could make. Think again of the advent of the Enlightenment. Think of all the prejudices dispelled. Could  the evolution of society we've experienced only be a prelude, and an experiment? Will a evolutionary re-direction result if we just put the right knowledge to right use?</p>

Revision as of 11:32, 1 October 2018

The way we handle knowledge can make a difference

To understand the nature of our initiative, think about the world at the twilight of the Middle Ages and the dawn of the Renaissance. Recall the devastating religious wars, terrifying epidemics... Bring to mind the iconic image of Galilei in house arrest, a century after Copernicus, whispering eppur si muove into his beard; and the iconic image of the scholastics discussing "how many angels can dance on a needle point".

The problems of the epoch were not resolved by focusing on those problems, but by a slow and steady development of a whole new approach to knowledge. Several centuries of unprecedented progress followed. Could a similar advent be in store for us today?

Our discovery

"If I have seen further," Sir Isaac Newton famously declared, "it is by standing on the shoulders of giants." What motivates our initiative is a discovery. We did not discover that the best ideas of our best minds were drowning in an ocean of glut. Vannevar Bush, a giant, diagnosed that nearly three quarters of a century ago. He urged the scientists to focus on this disturbing trend and find a remedy. But needless to say, that too drowned in the ocean of glut.

What we did find out, when we began to develop and apply knowledge federation as a remedial praxis, was that now just as in Newton's time, the insights of giants add up to a whole new approach to knowledge. And that just as the case was then, this new approach to knowledge leads to sweeping changes of the ways in which core issues are understood.

Our invention

“You never change things by fighting the existing reality", observed Buckminster Fuller. "To change something, build a new model that makes the existing model obsolete.” So we built knowledge federation as a model or a prototype of a new way to work with knowledge (or technically a paradigm); and of a new kind of institution that can develop this new new way of working in academic and real-life practice (or technically a transdiscipline).

By constructing this model, we do not aim to give conclusive answers. Our aim is indeed much higher – it is to open up a creative frontier where the way knowledge is created and used, and more generally the way our creative efforts are directed, is brought into focus and continuously recreated and improved.


Introducing knowledge federation

Knowledge federation is just knowledge creation

As our logo might suggest, knowledge federation means 'connecting the dots' – combining disparate pieces of information and other knowledge resources into higher-order units of meaning. The meaning we assign to this keyword is similar as in political and institutional federation, where smaller entities unite to achieve higher visibility and impact.

One might say that what we are calling knowledge federation is just what we normally do with information to turn it into knowledge. You may have an idea in mind – but can you say that you really know it, before you have checked if it's consistent with your other ideas? And with the ideas of others? And even then – can you say that your idea is known before other people have integrated it with their ideas?

Science too federates knowledge; citations and peer reviews are there to secure that. But science does its federation in an idiosyncratic way – by explaining the mechanisms of nature, and by explaining the phenomena as their consequences.

Why are we developing an initiative around such an everyday human activity?

A natural approach to knowledge

What we have undertaken to put in place is what one might call the natural way to federate knowledge; or the natural handling of knowledge. Think on the one side of all the knowledge we own, in academic articles and also broader. Include the heritage of the world traditions. Include the insights produced by creative people daily. Think on the other side of all the questions we need to have answered. Think about the insights that could inform our lives, the rules of thumb that could direct our action. Imagine them occupying distinct levels of generality. You may then understand knowledge federation as whatever we the people may need to do to maintain, organize, update and keep up to date the elements of this hierarchy.

Put simply, knowledge federation is the creation and use of knowledge we contemporary people need – to be able to understand the world around us; to be able to live and act in it in an informed, sustainable or simply better way.

Our vision is of an informed post-traditional or post-industrial society – where our understanding and handling of the core issues of our lives and times reflect the best available knowledge; where knowledge is created and integrated and applied with that goal in mind; and where information technology is developed and applied accordingly.

A new paradigm in knowledge creation and sharing

As a way of handling knowledge, knowledge federation is in the proper sense of the word (as Thomas Kuhn defined it and used it) a paradigm. It departs from all traditional approaches to knowledge where the goal is to create a single "reality picture", with which everything that is to be considered "real" or "true" is required to be consistent. We consider the dictatorship of any single worldview as an impediment to communication, and to evolution of ideas. We propose to institute the federation of ideas in its stead, where the ideas and the people who proposed them are allowed to preserve, to a certain degree of course, their autonomy and identity. The goal is still to unify them and make both them and our understanding of things coherent – but not at all cost! Sometimes vital ideas just cannot be reconciled. Sometimes they represent distinct points of view – each useful for its own specific purposes, and mutually "incommensurable", as Thomas Kuhn used to say.

Of the technical ideas that make this approach to knowledge work, let us here mention just one, which may be helpful in understanding what is about to follow: In knowledge federation all claims and models, and even the concepts or keywords we use, are conceived as just ways of looking at things. This allows us to define them precisely and rigorously by making conventions, as the mathematicians do: "Let X be..." This will allow us to liberate ourselves from the constraints of the scientific and mathematical language – and still remain in spirit scientific. And to talk in clear and precise terms even about things that are quite abstract and general. We shall see an example right away.


Introducing systemic innovation

Revisioning modernity

Modernity.jpg

Modernity ideogram

By depicting modernity as a bus with candle headlights, the Modernity ideogram helps us point to an incongruity or a paradox. The ideogram depicts a situation where in our hither-to modernization we have forgotten to modernize something quite essential.

Our challenge here is to depart from the all-too-common airy-fairy discourse about creating a better future, and see if we can talk about that in a more precise and structured way. So we'll use the above image to define four keywords that in a more precise way delineate the gist of our initiative. Your challenge is to take them exactly for what they are – not reality statements, but ways of looking at things, which will help us see more, and share what we see more precisely.

Guided evolution of society

If you consider the movement of the bus to be modernity's or our society's 'travel into the future', or in other words our society's evolution, then guided evolution of society may be understood as what is needed to resolve the paradox: Our ride into the future must be illuminated by suitable information. Since the way we presently create and use information will not do, a more suitable way needs to be created.

Please be aware that this is not a statement of fact, but a definition of a way of looking, pointing to a possibility. Our challenge will be to make this possibility palpable and clear on these pages – which we'll do by combining some not sufficiently known yet exceedingly interesting insights of giants.

Systemic innovation

  • To be continued...